高田義裕の人生論

今日の格言

An introduction to theology

Do you want to become The God ? I will teach you method becoming The God with pleasure. Do you love the person who killed your lovely child sincerely ? If you can do this, you will become The God. Because, The true God, Jehovah loved human deeply in spite of his lovely son, Jesus Christ was killed by human. The Holy Scriptures says, John chapter 3. Paragraph 16. [For God loved the world so much that he gave his onlybegotten son, in order that everyone exercising faith in him might not be destroyed but have everlasting life. ]

高田義裕の人生論

今日の格言 

What is right ? [Part5]

公的と私的とは具体的に例えるとどのように表されるか。それは、公的とは賃貸アパートメントに入居することに例えられ、私的とは自分のマイホームを建てるのと似ている。賃貸住居の場合は、あくまでも、仮住まいであり、いくらでも引っ越しできるので、自由性は高い。それに対し、自分のマイホームを建ててしまうと、それはその地に定住することを意味するから、引っ越しできないことにおいて、自由度は低くなる。すなわち、公的とは財産を持たない代わりに自由に行動できるが、私的とは財産を持つ代わりに自由を失う点にある。果たしてどちらの方が幸福か。自由を優先したい人には、財産を持たないことは幸福であろう。また、財産を持ちたい人にはある程度の自由の制限を受けるのは、それほど不幸を感じないであろう。すなわち、より公的な生活を取るのか、より私的な生活を取るのかはあくまでも個人の選択であって、束縛ではないのである。すなわち、正しさとは、選択肢が多く用意されている意味なのであって、もし、選択肢が少なく、拘束度が高いのであれば、それは正しくないのである。よって、正しさとは自由のことであって、悪とは不自由なことなのである。しかし、ここで注意しておきたいのは、正しく生きることは必ずしも幸福であるとは限らないということである。また、悪く生きることが必ずしも不幸とは限らないということである。すなわち、自由を愛する者にとって、初めて自由は正しく幸福なのであり、自由を愛さない者にとって、自由とは悪であり、不幸なのである。なぜなら、自由であるより束縛され、管理される方を好む者も多いからである。よって、正しさとはすべての人間にとって必要なものではないということである。あくまでも正しさを愛する者にとって初めて正しさは正しいのであって、悪を愛する者にとって、悪が正しいのである。よって、何が正しいかは各人によって異なる。言い換えれば、人の数だけ正しさは存在するということである。よって、万人に共通する正しさとは何かを追及すること自体が悪なのである。よって、結論として、万人にとって共通する正しさなど存在しないという認識こそが初めて正しいことなのである。

高田義裕の人生論

今日の格言

What is right ? [Part 4]

What is good society for us ? Human society can develop to give service that adapt to needs of many people. Our society have more convenient than before. We tend to think that our ideal society is to give service that adapt to various needs of many people. But human society have a limit to adapt to various needs of many people. If we try to satisfy everybody, we must have vast costs. The vast costs born deficit. Finally, all of service industry will go bankrupt. Namely, we don’t satisfy our everything needs. We must choose balance of between public rule and our needs. Public rule means public binding force. Our needs means private desire. Both repel each other. If public rule has priority, human right is violated. If human right has priority, the public peace be aggravated. It is essential to live together with public rule and private desire. Then, does good society have the golden rule between public and private ? If the golden rule exists between public and private, public and private must have unchangeability. Because, the golden rule is eternal truth. But, human society is becoming to change constantly. With the advance of civilization, our desire and public rule is becoming to change complicated. Our needs have more many numbers, public rule have more complicated. With the advance of civilization, the golden rule must be changed. In this meaning, there isn’t the golden rule about public and private. To be continued. [ what is right ? Part 5 ]

高田義裕の人生論

今日の格言

What is right ? [Part 3]

Namely, private is a subjectivity. A subjectivity is assertion of which be selfish and be partial. For example, one people say, I want to receive courteous treatment than other people. He says private assertion. Public is objectivity. A objectivity is cool judgement. For example, the car accident occured. The two of person in the flesh began to quarrel each other. The police man came. The police man is a third person. A third person analyzes the cause of the car accident fairly. In other words, subjectivity is selfish. Objectivity is altruistic. Which is more right, selfish or altruistic ? Human society consist of various selfish desires. And human society consist of various altruistic kindness too. Then, what is good society for us ? To be continued. [ what is right ? Part 4 ]

高田義裕の人生論

今日の格言

What is right? [ Part 2]

But, what is meaning of right in public? Public isn’t an aggregate of various private desires. It is a mean of value of various private desires. For example, person A want 10 level. And person B want 20 level. And person C want 100 level. In this case, a mean value is [ 10+20+100]÷3=43.3 level. Namely, public is meaning to correct different between private desires of many people. For example, there is 10000 dollars. One person wants to get 10000 dollars. But, public want to share 10000 dollars between many people equally. One person wants to be freed from responsibility of big problem. But, public want to share responsibility of big problem between many people equally. Private want to monopolize a fortune. Private want to shift the responsibility on other people. Public want to share a fortune between many people equally. Public want to share responsibility between many people equally. Private and public is relation of reverse. In other words, private and public is relation of hostility. To be continued. [ what is right? Part 3 ]

高田義裕の人生論

今日の格言

What is right? [Part1]

The consideration about private and public.

What is meaning of right in our private capacity? For us, the right is meaning that our private thing goes ahead smoothly. Our private thing means subjectivity, the reverse of public, and have our own way. For us, the wrong is meaning that our private thing doesn’t go on smoothly. But, what is meaning of right in public? To be continued .[what is right? Part2]

高田義裕の人生論

今日の格言

We are slave of sin. Now sin is master of us. We must become master of sin. Sin must become slave of us. Perfect man is no meaning of who has no sin. Perfect man is meaning of who can control his sin. We are like a horseman. Horse means our desire. Horseman control a horse by rein. We have sexual impulse. We never throw away our desire like trash. We must control sexual impulse. We give in to sexual impulse, we are slave of our desire. We win to sexual impulse, we are master of our desire. We must become master against the body of ourselves by our effort seriously.

高田義裕の人生論

今日の格言

If person who get big fortune by unexpectedly, he will get big misfortune by unexpectedly. If person who pile up small efforts by certainly, he will get big fortune by certainly.

高田義裕の人生論

今日の格言

There are two golds. The two golds are same weight. This weight is 50g. One is small piece. Another one is big gold color sculpture. We go to a pawnshop. The proprietor of a shop estimates gold of small piece to be 3500dollar. And he estimates big gold color sculpture to be 35dollar. Like this, the gold of same weight have difference that price is 100times. In this case apply to human. The value of everybody is same. One person don’t be affected and behave himself modest and trifle like a gold of small piece. He usually endears himself to all and helps many peoples. Finally, he remains a lot of great achievements. Another person show himself biggest and behave himself overbearing like big gold color sculpture. He always has been shunned by other people and he is always such a nuisance to others. Finally, he dies an unexpected tragic death. Like this, two men of same value have difference that is 100times about their life. The thing of good looks is nothingness that it is full of hot air. The thing of looks is modest and foolish that it is full of substance and truth.

高田義裕の人生論

今日の格言

What is a human?

The Holy Scriptures say, Genesis chapter 1, paragraph 27, [ and God proceeded to create the man in his image, in Gods image he created him. ]

We are created like The God by The God. The Holy Scriptures don’t say, [ and God proceeded to create the man in animal image, in animal image he created him.]

If we are created like a rat or an ant, the scale of our world is low level about everything. But if we are created like The God, the scale of our world is super high level about everything. Our living level is the work of God and superhuman feat. What is this meaning? We can have great pleasure and great suffering. We can have great temptation and great tribulation. If we don’t imitate God style, we will necessarily receive suffering like be unimaginable in the future.